It was Augustine that said that
“the Church is a hospital for sinners.”
This statement came out of the way hospitals operated in his
context. The first
hospitals were started by Christians, which is why so many of them bear religious names today. These early Christian hospitals were not
nearly as advanced or efficient as ours are today.
Depending on the time of day and people around, you may not even be
guaranteed “professional” medical care.
More than anything else, the first hospitals were exactly what the name
implied; a place that provided hospitality to those that needed it.
This was a heart ministry more than it was a professional one. It was marked by its radical willingness to accept anyone at any time, and to be with them during their time of suffering. That IS the sense in which the church is supposed to be a hospital for sinners. It is to be a place that recognizes that we indeed are all in this together. One person’s struggle with sin is not theirs to bear alone, but the whole communities'. Since we all struggle with sin, there is no “professional staff” among us that can fix us and ensure that we never deal it or its effects again.
Can you imagine how differently things would have gone if the father would have first tried to "fix" his son?
This was a heart ministry more than it was a professional one. It was marked by its radical willingness to accept anyone at any time, and to be with them during their time of suffering. That IS the sense in which the church is supposed to be a hospital for sinners. It is to be a place that recognizes that we indeed are all in this together. One person’s struggle with sin is not theirs to bear alone, but the whole communities'. Since we all struggle with sin, there is no “professional staff” among us that can fix us and ensure that we never deal it or its effects again.
Today, hospitals have
changed. Our medical system may not be
perfect, but I am thankful for it.
Hospitals are no longer places where you MIGHT get medical care if there
is a qualified doctor or nurse on duty.
They are places where this care is guaranteed. Sure, you might have to wait longer than
you’d like to receive it, the staff may not be as nice and courteous as
you’d like, and you may end up paying a lot of money for it. But you are guaranteed that the treatment you
receive will be administered by individuals who have been trained and equipped
to discover and fix the problem that ails you, even if they are not as
hospitable as you’d like.
This is the
kind of hospital I want to take my daughter to when she is running a 105 degree fever in
the middle of the night! I could care
less about having someone to hold my hand, pat me on the back, and offer sympathy. I want someone to figure out
what is wrong and to fix it - NOW! This
is a far cry from the kind of hospital Augustine envisioned when he compared
the church to one. Problems were often
not fixed at the hospitals of his time.
In fact, hospitals were sometimes a last resort for those who were sick, dying,
or had no other place of shelter or care.
“Why would we want the church to
be a place like that?” we might ask. To
which Augustine might reply: “because it is not the church’s job to function the
way a modern hospital does.” As much as
I love the idea of a place where I can take my daughter to “fix” any kind of emergent
health problem she might have, it is not up to the church to fix people
spiritually. Maybe you’ve heard well-intentioned church-goers
say something like: “Well, I tell you what’s wrong with that family; they need
to get back in church!” And then
what? They won’t have any marital
struggles? Sorry, the statistics aren’t
in our favor on that one. They won’t
have any financial problems? Wrong
again! Their kids will behave like
perfect angels? I bet a poll of church nursery
workers would prove that to be a fairytale.
As difficult as it is for us to accept, the church is NOT about
fixing. It’s about leading people to repentance
and faith in Jesus. This is a
never-ending task, because it addresses a never-ending need.
Jesus
tells the Pharisees
that would rather fix sinners than lead them to repentance a famous
parable about a prodigal son (Luke 15:11-32). When this prodigal
returned, Jesus tells the Pharisees:
"...the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate (Vv. 22-24).
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